Plato Timaeus 37 C

Embodied Intelligent (?) Souls: Plants in Plato’s Timaeus

In the Timaeus, plants are granted soul, and speci!cally the sort of soul capable of perception and desire. Also in the Timaeus, perception requires the involvement of to phronimon. It seems it must follow that plants are intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that ‘to phronimon’ is something devoid of intelligence. Indeed...

Populations are Multisets-PLATO

There are presently many and seemingly different optimization algorithms, based on unrelated paradigms. Herein we propose a framework to encompass those heuristics, providing a common working structure and a basis for their comparison. A formal de nition, based on the multiset formalism is presented. We also show how to express some common operators in our framework and we present some (partial...

Plato and Innatism

Plato and Divination

Plato uses the idea of divinatory knowledge as a metaphorical descriptor for a variety of kinds of daytime, waking knowing. What unites these examples is that they all include discussion of a kind of knowing that cannot account for itself, and that is tentative, imagistic and non-discursive. These metaphorical uses can further be illuminated by his more detailed discussion of divinatory knowled...

Plato on Leadership

The purpose of this paper is to identify the various dimensions of leadership emerging in Plato's discussions on ideal political governance and then generalize them to fit in with current discussions. The consideration will also cover some areas of organizational ethics, managerial discourses on rhetoric, management of meaning an charismatic leadership are presented. Also the possibility to eva...